Wanna Be A Cowgirl

23 Nov 2011

A couple of weeks ago, Richard asked me if I’d help out with herding a group of cattle. The cows were going from a paddock about three kilometers up the road back down to the home farmyard. He just needed someone to block off one of the lanes along the route until he passed through with the girls.  Of course, I said no problem. I was delighted to give him a hand.

He explained that all I had to do was simply drive up to the crossroad near the graveyard and park the car three-quarters across the lane so that traffic would not be able to get through. He instructed that if someone came along, I would just need alert the driver to the fact that cattle would be crossing soon. No bother. Easy enough.

I swiftly pulled my hair into two braided pigtails, slipped on my lovely new wedge-heeled wellies brought back from NYC, grabbed my rain slicker and off I went out the door with a big smile on my face.

The minute I arrived at the crossroads, it started bucketing down rain. That was okay because until I suspected the cows were coming I could sit in the toasty car and page through my new Make Bake Love cookbook in search of something lovely and sweet to bake for tea that evening.

However, within minutes, cars started approaching from front and back. I was popping in and out of the car and letting drivers know what was going on. No sooner was I back in the car when a new vehicle would drive up again.

For some reason, every single person that I spoke to seemed to stare at me in disbelief as I shared the reason why I was blocking the road. I knew it was an inconvenience, and I was making apologies, but I couldn’t help but wonder if the look on their faces actually had anything to do with the cow-crossing situation.

Did I look suspect wearing my elevated wellies? My bright, flower patterned jacket? Perhaps the mere fact that I probably over-explained things a bit {as we Yanks tend to do} seemed peculiar. I’ll never know, but I suddenly felt very self-conscious as I stood there in the rain waiting on the cows with cars piled behind me on the road.

Finally, I could hear hipping and hollering from down the way. They were coming! We waited. And waited. Hipping and hollering carried on, but still no sight of them. I glanced back at the waiting drivers. I was soaked to the skin. Then, after fifteen more minutes, I began to hear the loud clicking and clacking of hooves and I spotted Richard, running fast and leading the girls who were following behind him like lightning. It was quite a sight to behold.

And just like that, the cows passed, the cars peeled out of sight, and I was on my way back home.

I believe I’ve advanced one step closer to becoming a cowgirl.

Slan Abhaile,

Imen

Photo by Imen McDonnell

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Yes, you read that correctly. That is indeed the correct title of this blog post. Now, imagine my surprise to learn that our little parish has been historically known to have women morphing into hares by night and kids dressing up as their opposite sex counterparts on occasion.  Strange, but I must admit it made me feel a little more “at home”…I mean what’s more American than Playboy bunnies and cross dressing…very urban…very cosmopolitan, no?

On a closer examination, I learned that this countryside cross dressing/hare morphing was of a different ilk, which was initially disappointing, but became far more interesting as I listened to the cacophony of stories about “May Eve” and all of the beliefs attached to it. Pishoguery, coaxioriums, changelings, faeries and perhaps the most fabulous and sensational: real women who transform into hares and run around wildly about the land. {without a doubt, a talent I would most certainly love to have}

Now, we all know that Ireland has it’s fair share of lore and such, but I had no idea that many of these teachings still have a valid place in modern countryside society and that furthermore many traditions around those beliefs are still practiced in our tiny village. In fact, I was only just informed yesterday that our entire farm is sprinkled with holy water each year on “May Eve” to ward off Pishoguery and other spirits.

Allow me to explain. May Eve is the evening before May Day (April 30th) and on this evening it is said that a certain type of sorcery transpires in which female evil-doers called “pishogues” come round and do their best to make people’s lives miserable in one way or another.  The pishogues would do things such as lay eggs, bread, meats and other consumable items on another’s land and it is believed that by doing so it would somehow rob the riches from that farm and be transferred onto the pishogue’s estate. Now, let me be clear-these pishogues were real people; neighbours, churchgoers and everyone knew who they were. Real people who were known to be sort of possessed by the devil and forced into doing these dreadful acts.  This pishoguery basically put the fear of God in people and villagers began sprinkling holy water on their homes, livestock, farmyards, machinery….everything and anything to ward off this evil on May Eve. (I hate to say it, but it kinda sorta reminds me of what seemed to happen whenever the Avon lady would come calling in the neighborhood where I lived as a child.)

It doesn’t end with the Pishogues, May Eve offers still more unusual events and characters. There would be faeries flitting about who were known to capture the little boys from farms and change them into their own offspring, i.e. “changelings”. In order to prevent their children from being taken, families dressed up their boys as girls to fool the faeries. Apparently, girls were no good to them.  This meant that it wouldn’t be uncommon to see little boys dressed as girls walking about the village or going to church on the first of May; and nobody would give them a second look. Oh, how times have changed.…

Of course, no May Eve would be complete without a story involving the ubiquitous “love potion”.  Yes, coaxioriums were popular on this evening as well {LOVE the word coaxiorium-despite the fact that I can’t say it out loud}. Allegedly, if a woman made an advance on a man and was rejected she would slip him a potion and he’d come around. After this act, the people in the community would comment that she must have gave him the coaxiorium. Nowadays, it seems it’s the men who need their own secret little potion of one type or another…..

My absolute favourite is the whole business of women who had the power to turn into hares. They would morph into wild rabbit hares and go out during that day or evening and get into all kinds of mischief and then return home and have a cup of tea as if nothing had happened. Often times, a person would come across a lady’s dress and shoes lying near a hedge and they would take no notice, assuming that she had likely changed into a hare and was just out galavanting in the field.  Forgive me, but I would take great pleasure in that type of behaviour…imagine, if you will, gathering all of your best girlfriends, changing yourselves into hares and having a mad little tea party in the Irish countryside with all of the hedgehogs and red foxes.

So there you have it, May Eve, cross dressing and wild women hares in the country. While this all seems a bit Twilight Zone-y to me, many of these accounts have credible witnesses and are steeped in traditions that have stood the test of time. So now I know that in Kilcolman, we sprinkle our holy water to be safe and all I can say is: what’s good for the gander…

Slan Abhaile,

Imen

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Our address is Shanagolden, but our village is called Kilcolman. You see, the farm address was changed by Grandma McDonnell whom years ago decided that the post (mail) would arrive much earlier in the day if she had a Shanagolden address because their post office was larger and far better staffed. She went in, boldly stated her case and was granted her wish. She was in the habit of making her wishes come true. So ironically, Shanagolden is actually down the road about 5-6 miles, but will now always be considered our town mailing address. Nevertheless, our rural community is called Kilcolman. Kilcolman, Ardagh, County Limerick to be exact. Kilcolman is what is known as our “parish” and basically consists of 3 brambly corners where 3 narrow roads meet on top of a small hill. On each corner there are the following: 1. St. Colman’s Catholic church and Purcell’s general shop/letterbox. 2. Kilcolman National School, which is the elementary school that Geoffrey will attend, and the last stop 3. Kilcolman Graveyard.
St. Colman’s church was built in 1913. It is said that all of the material for the church was transported to Kilcolman by horse and cart. There are also church ruins in the cemetery dating back to 1253 which are likely that of an Augustinian Abbey. St. Colman’s is a quaint stone church in a small parish, but stands high on the hill and can be seen from quite a distance. Next door, Purcell’s shop is tiny and tidy—a place where you can pick up a tub of butter and a jar of instant coffee and eavesdrop on village gossip if you are so inclined. Kilcolman Graveyard, bestowed with Cypress trees and Celtic crosses is carefully maintained by a quiet gentleman who lives nearby. There is lore that there is a stone in the cemetery which can cure headaches. I have yet to try it. The Kilcolman National School is the only somewhat modern structure on the three corners. Still, it was built in accordance with planning laws that say all structures must abide by typical Irish countryside design meaning it fits cozily into the pretty parish picture.
Richard’s brother D and wife R’s house is called “The Old Presbytery” and is formerly the home of all the parish priests and visiting clergy. The house dates back to 1862 and still has a wing which was once a small chapel. Nowadays, the Parish priest lives just down the road in a small bungalow. Father Mullane (Mill-Ann) is a smiley, handsome 40-something fella with high cheekbones and a twinkle in his eye. His hair is silver, but prematurely so. He has a brand new VW which he drives fast and just always, always seems frantically busy. You’ll always see him gardening or renovating the house in some way, there has even been talk that he has been recruiting help to replace the massive stained glass windows in the church with new ones. To think! Each Wednesday morning when I bring G to Montessori we see Father Mullane frantically speeding to church at about 940am. Mass is at 930. That always makes me chuckle. In fact, the whole ride to G’s Montessori makes me chuckle because it still seems so surreal to me. We leave our gate and turn right, we are surrounded by green lush countryside dotted with cows, sheep and horses and in less than 2 minutes we arrive in Kilcolman where we meet the church, cemetery, store and school. Indeed, the picture perfect parish.

Slainte,

Imen

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